Al Ikhlas (the Purity of Faith) (112)- 4

1>        Say: He is Allah the One and Only;

       #6296        The nature of Allah is here indicated to us in a few words, such as we can understand. The qualities of Allah are described in numerous places elsewhere, e.g., in lix. 22-24, lxii. 1, and ii. 255. Here we are specially taught to avoid the pitfalls into which men and nations have fallen at various times in trying to understand Allah. The first thing we have to note is that His nature is so sublime, so far beyond our limited conceptions, that the best way in which we can realise Him is to feel that He is a Personality, "He", and not a mere abstract conception of philosophy. He is near us; He cares for us; we owe our existence to Him. Secondly, He is the One and Only God, the Only One to Whom worship is due; all other things or beings that we can think of are His creatures and in no way comparable to Him. Thirdly, He is Eternal, without beginning or end, Absolute, not limited by time or place or circumstance, the Reality. Fourthly, we must not think of Him as having a son or a father, for that would be to import animal qualities into our conception of Him. Fifthly, He is not like any other person or thing that we know or can imagine: His qualities and nature are unique. (112.1) 6297        This is to negative the idea of Polytheism, a system in which people believe in gods many and lords many. Such a system is opposed to our truest and profoundest conceptions of life. For Unity in Design, Unity in the fundamental facts of existence, proclaim the Unity of the Maker.#        

       *** It has to be repeated regularly, the fact that there is nothing original or of primary importance in the Quran that has not been plagiarized or pirated from the Bible and/or Hebrew Scriptures.

       Even this very important Surah is a rewording and repackaging of the Israelites' act of faith in the One and Only God in the Shema' ***

2>        Allah the Eternal Absolute;

       #6298        Samad is difficult to translate by one word. I have used two, "Eternal" and "Absolute". The latter implies: (1) that absolute existence can only be predicated of Him; all other existence is temporal or conditional; (2) that He is dependent on no person or things, but all persons or things are dependent on Him, thus negativing the idea of gods and goddesses who ate and drank, wrangled and plotted, depended on the gifts of worshippers, etc.#        
       *** This is from

Deuteronomy 33:" 27. The eternal God is your dwelling place, and underneath are the everlasting arms; and he shall thrust out the enemy from before you; and shall say, Destroy them***

3>        He begetteth not nor is He begotten;

       #6299        This is to negative the Christian idea of the godhead, "the Father", "the only-begotten Son"#

4>        And there is none like unto Him

       #6300        This sums up the whole argument and warns us specially against Anthropomorphism, the tendency to conceive of Allah after our own pattern, an insidious tendency that creeps in at all times and among all peoples.#

       *** In fact both the Quran and Ahadith are FULL of Anthropomorphism***